“Teresa of Avila and her great companion, John of the Cross, have both written of a stage on the [journey] known as the dark night of the soul, where all the light of warmth and joy in their spiritual lives seemed quenched, and where in their desolation they seemed destined to go on wearily plodding through the darkness, forsaken by every comfort and consolation, and despairing of ever finding light again. To those who flung themselves on God and went on, however, they give ardent testimony that this state passed away and a new sense of their utter reliance on Him and His bounty emerged. Now they were tested. Now they knew at first hand that nothing, “neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom. 8:38, 39). Until this has taken place the estate of rapture is still young and [immature] and in a way is not yet theirs. Only as they work through it, incorporate it, lose it, and by faithfulness regain it again do the deeper stages of contemplation come to them.” (Steere, Douglas. Work & Contemplation. New York: Harper & Brothers, Publishers, p. 133-34).
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